Wednesday, January 28, 2015

Pieta by Tokwa Penaflorida and Mayi


The bond between mother and child is bound by the instinct of nurturing. It is the core of all things living, from the conception of galaxies to the most minute organisms. It is eternal, bypassing death, like a piece of art that continues to inspire people through time.  
Michaelangelo’s, La Pietà, inspired mother-and-son artists Mayi and Tokwa Peñaflorida to illustrate the bond between mother and child and to juxtapose it to the concept of creating art in their two-man show, Pietà. Mayi, whose influences include John William Waterhouse and William-Adolphe Bouguereau, twists the classical style with contemporary form, morphing the human anatomy: enlarged heads frame oversized and glimmering eyes, svelte necks and limbs, clothed in an intricately detailed drapery. With the works of Gustav Klimt and Alphonse Mucha as his inspiration, Tokwa maintains the dark, dreamy, and romantic qualities of his paintings in which he is known for.
The two artists’ style, although starkly different from each other, converge as they explore the softness and caring nature of motherhood. Their main piece, Pieta, is a reinterpretation of Michaelangelo’s famous sculpture and is the cord that holds their show afloat. Mayi painted Christ, while Tokwa painted Mary—the son painting the image of the mother, and the mother painting the image of the son. This creation process is a symbolic illustration of their concept, the mother who conceived and gave birth to her child, is a part of her, and it is her that truly sees—feels—the suffering of her child. Same as with the son, who was nurtured and cared for by his mother, and has an astronomical emotional connection with her. 
The creation process of any artist—writers, sculptors, painters—is similar to a mother who carries a child in her womb. The artist’s womb is his brain, where the concept is the unborn child, nurturing it with his observation of the world, his visions, and inspirations. He feels the strongest attachment to it, as it is his, made by his own synapses and neurons and emotions. As he executes his art, on paper or marble or canvas, he delivers his child into the world. And at that point, his child is no longer entirely his—it is now for the world to see, and for the world to nurture. He becomes physically parted from his child, forever.
However, this feeling of loss, solidifies the unseen, maternal bond. Pietà by Mayi and Tokwa Penaflorida is not a representation of this—it an incomplete experience, where the audience is given space to conceive.


Stripe by Arkiv Vilmansa


16:26 by Renz Bautista


“For what is a man profited, if he shall gain the whole world and lose his own soul? Or what shall a man give in exchange for his soul?”
Matthew 16:26 21st Century King James Version (KJ21)

I wonder if God can grant us to bet our soul in exchange of something we really want. I wonder if someone can make our dreams come true in exchange of our own soul. I wonder if we can exchange it for immortality or god-like power. I wonder if I can sell my soul in exchange of peace. I wonder if I can give my soul in exchange of freedom. I wonder if I can just give my soul in exchange of nothing. I wonder if I can trade my soul in exchange of eternal sleep. I wonder if I can trade my soul to limitless happiness. I wonder if I can wish infinite time in exchange of my soul. I wonder if I can trade someone’s soul in exchange of my wish.

I wish I could trade something else rather than my own soul. I hope I have a soul to trade in exchange of my wish. 

Based on the Bible verse from the book of Matthew, the concept behind Renz Bautista’s first solo show was described by the artist as serendipitous and inspired a deep insight into his personal psyche.

His paintings were borne out of introspection which come to grips with some of life’s most profound questions. His process encouraged a personal dialogue on the trade-offs that we make in our day-to-day lives.
Through his use of layers and layers of paint and paper, he realizes the complexities of these exchanges and hopes to discover clarity amidst the disarray that casts a looming shadow over him.

Born in Cavite yet a pure Bulakenyo, Renz Marrione Bautista is a personification of youth with a heart for art. Bautista is a Fine Arts major in Advertising student of Bulacan State University who has exemplified his skills in different fields. He has topped visual arts competitions like the 4th Cocolife Colors of Life Student Visual Arts Competition – Runner up (College category), 2011 National Student Art Competition (Art Petron) – Grand Prize (T-shirt design) and Semifinalist (Painting category), 43rd Shell National Students Art Competition (NSAC) – 5th honorable mention, 2010 & 2014 Metrobank Art Design Excellence (MADE) – Semifinalist, and, a grandprize winner in the 1st Bulacan State University Painting Contest.

Aside from his artistic excellence, Bautista has contributed in BulSU’s official student publicaton, Pacesetter, as a member for 3 years and the Art Director for his last year. He has won Regional and Luzonwide press competitions in editorial cartooning and comic strip drawing.


Thursday, December 11, 2014

Melting Point! by Rai Cruz, Quatro, Tyang Karyel


Dec. 11, 2014
Vinyl on Vinyl Gallery: Left Wing

MeltLab is a group of three street artists who have come together based on
the common idea of melting individual boundaries and working together as a
unified entity. Their challenge is one that allows them as well to move beyond
the streets that they have individually navigated, to spaces that will engage
with their artistic task of making art that is functional, and is not merely
hung on gallery walls or homes. 

Rai Cruz, QUATRO (Quatro Los Banos), and TYANG (Carriel Santos) are
MeltLab and they work in various forms of art such as: painting, customizing
objects, assemblage, murals, and public art. Their specifice experiences in
public spaces that has allowed MeltLab to believe in the ability of the visual
arts to genuinely connect with people, and their goal as well is to establish a
business that is a reflection of this belief.

Any space – from city streets to home interiors, blank rooms to bars –
can be activated by an art piece, one that initiatesand encouragesreflection
and critical thinking. The practice of public art reminds us that while
television and technology have captured people’s attention, spectators engage
with the visual arts differently, where Interaction is one that’s about sitting
and staying, and having conversations. 

MeltLab levels up the spectator’s conversation with art by
re-envisioning these as functional and familiar objects such as common
household furniture. It is this combination of normal and standard shapes and
furniture vis a vis the extraordinariness of the visual art that will adorn it,
that is at the heart of this project. This exhibition is an antidote to the
prevalence of mass produced items, where we trust that an art audience would
know to appreciate the value – aesthetic, reflective, thought process behind –
one-of-a-kind hand-crafted pieces of functional visual art. 

MeltLab has long wanted to work beyond the spaces of the streets and
beyond our usual canvasses of wood / cement / paint. Without a doubt, working
on simple functional pieces and reworking these into art pieces can only be a
level-up to the work we usually do. -Katrina Stuart Santiago

Gaze by Miguel Paulo Borja


Miguel Paulo Borja
Dec. 11, 2014
Vinyl on Vinyl Gallery

"The gaze sees itself, the gaze surprises me; reduces me to shame. This gaze is not a seen gaze but agaze imagined by me in the field of the Other." ~ Jacques Lacan

When an artist creates art, he brings to life an inanimate object by giving it purpose and projecting himself into his art; and when a viewer gazes into a work of art, who is to say that the artwork does not gazeback, suddenly aware of its purpose, fleeting as it may be.

The term gaze is defined as looking steadily and intently at someone or something. This steady look, however, may be a look of admiration, surprise, scrutiny or even a simple thought. A gaze received by the viewer can be interpreted in different ways. The viewer struggles to understand the intent of the persongazing at him and ultimately projecting his own thoughts and ideas onto that person. The gaze acts as mirror that reflects what we want to see and how we want to be seen.

As we search for our purpose and meaning in life, we reflect on ourselves by looking at our life in the eyes of another. Objectively and subjectively unwrapping the layers of our past and present, hoping to find something that will define our existence and open our eyes to realities as well as possibilities.

In "Gaze", Miguel Paulo Borja imagines a literal depiction of this symbiosis between art and viewer, and ultimately between art and artist as he paints portraits that seem to gaze into the abyss and back at him, sharing questions of their existence and hoping that somewhere out there is a viewer in the abyss thatgazes back.

Child's Hood by Gabby Tiongson


Dec. 11, 2014
Vinyl On Vinyl Main Gallery

We each go through distinct experiences during our childhood. Experiences that mold and impress upon us memories that we unconsciously collect. No matter what walk of life, we all relate to similar emotional experiences during our early years. As children, our innocence allows us to encounter these emotions in its purest form. For example, the bliss felt when we watch our favorite cartoon show. At that moment, nothing else matters in the world. This feeling continues until one grows up and then reality sets in. As adults, we live in the real world while clinging on to that profound happines.

Adulthood bears many burdens of the real world. We worry about ourselves, our families, and our security to name a few. Anxiously agonizing over our responsibilities has become the norm. We contemplate on what our futures hold. More often than not, the emotional rollercoaster of life torments adulthood.

Tiongson says "I can no longer laugh the same way I used to as a child". His art reminds him of days when ignorance was bliss. He strives to capture and share those moments in his childhood where he genuinely belly laughed his face off without a care in the world.

He digs into his childhood memories and reflects it in his art today. For him it is the bliss of play which he holds on to that fuels his creativity. He grew up exposed to 90's toys, cartoons, comics, computer games, movies, and Japanese pop culture.

Tiongson thinks of himself as child-like in a sense that he yearns to feel the bliss of childhood. To cope with chasing that fleeting feeling, he surrounds himself with his aesthetics growing up. The immersion into cartoons, toys, music and play are what fills his void. This in turnis used as energy for creative output. His art practice is a journey of nostalgia. Tiongson creates characters that are reminiscent of his childhood but done in a corrupted manner. Whether he consciously or unconsciously does it, it is his way of finding Never land. He is searching for his child's hood that was all about enjoying the moment, an escape to a world wherein there are no bills to pay, no government to worry about, nor a supervirus to beat. He believes that it is his life's purpose to rediscover the bliss, that loss of innocence, and share it with his audience.

Friday, November 14, 2014

As We Lay To Bed by Dennis Bato


Nov . 14, 2014
Vinyl on Vinyl Gallery 

“Long story short . . . They forgot that they are all brothers and sisters cohabiting the same planet. So they kinda became delusional and imagined these invisible borders, Beliefs and structures separating them and started destroying each other and the Earth they live on . . . Instead of just living, sharing and evolving together. “

–Mike Adams & Dan Berger

Wake, eat, work sleep... and back to start, the cycle goes on and on just like a series of programs injected in our minds, morphing humans into mindless robots and foot soldiers.

Tradition, culture and beliefs greatly affect our society’s individual mindsets. In the verge of our modern stereotype era, everyone is shut in a delusion of living but in reality, turmoil and dismay lingers in each and every one of us. A temporary haven disguised in false hopes, greed, hunger, craving for something people want instead of need. Standards and practices create boundaries which entangle us in an imaginary prison cell that confines the freedom our thoughts seek, making every one a cliché in a mirage; the future we are reaching for.

The society is racing towards the path of technological advancements and breakthrough, which we can say that the human instinct for survival has set an enormous impact on the system imposed in our society. People have the capability of struggling to survive but lack the strength to live. The question is are we still moving forward?

“As we lay to bed” tends to revoke the ideology of modern mindsets which were trapped within the norms of the past, redirecting our urge to get out of the edificial casing, the standards and practices that is enveloping our society, and society’s main element – you.